Bridging the Bureaucracy
MORENA DISTRICT, INDIA
In almost any rural village in India, you'll see the
same scene we saw in the Morena District, a region in
the state of Madhya Pradesh, one of many stops on our
four-year journey. Along the road, camels, bullocks, and
donkeys pull carts sometimes piled up to two stories
high with goods. Adults and children run freely, and
whole families parade on foot.
ILLUSTRATION: TONY SALVADOR/JOHN SHERRY
|
Speeding by are bicycles and pedal rickshaws,
tractors, buses with passengers hanging from the sides
and on top, and trucks moving noisily along in various
stages of repair. Vehicles with two, three, and four
wheels carry any number of passengers (we once saw five
people on one moped).
Typically, this traffic competes with sheep, cattle,
goats, dogs, and birds in sharing the two-lane roads
that connect one village to another, villages to the
towns, and towns to the cities of India. If the road is
paved at all, it may not have a center line. The left
side and the right side are pretty much interchangeable
with respect to direction of travel. One-way segments
are one way only inasmuch as no one is going the other
way at that moment.
For a village resident to go to the district
headquarters to handle any kind of government business,
he—and increasingly she—must get out on these roads
and make what often ends up being a daylong journey into
town. He must pay for his bus fare and bring food for
the journey, and most certainly will lose a day's wages.
And when he gets to his destination, he will probably
stand in line for hours, not necessarily completing his
task and possibly having to do the whole trip all over
again.
The list of tasks that requires this arduous journey
is long. Rural Indians make the trek to larger regional
cities to learn the market prices for crops or to obtain
marriage or gun licenses, caste or domicile
certificates, and land records. They go to register
complaints about government services—inoperative wells,
for instance, or delays in turning on electricity that
was promised. And they go to complain about their
neighbors—disputes that in more developed locales are
handled with civil lawsuits.
The arduous and often fruitless journey to deal with
day-to-day bureaucratic necessities is a huge problem
for village residents, and a technical solution could
make a difference in their everyday lives.
It is an idea that occurred several years ago to
Satyan Mishra, a social entrepreneur and the CEO of
Drishtee, which is a for-profit, Indian company based in
New Delhi. Drishtee is in the business of franchising
information kiosks and has some 300 of them [see photo,
"Open for Business"].
Inside each information kiosk is a small shop and a
personal computer with dial-up access to a Drishtee hub.
The hub is an office housed in the main government
building of whatever district the kiosk is in. Each
kiosk is owned and operated by its soochak, the person a
villager meets with to obtain a certificate or file a
complaint. The soochak types the
information onto the appropriate electronic form, pulled
from an assortment of forms he keeps on the computer. At
the end of the day, the soochak dials in to
the district office hub, uploads the day's requests, and
downloads any returned documents—dispositions of
complaints, licenses, and certificates.
At the district hub, two Drishtee employees print out
the requests from all of the information kiosks in
satellite villages. The next day they hand-carry the
requests to the appropriate government offices, and wait
or return later to collect the results. Villagers return
to the information kiosk to find out the resolution of
their complaint or request.
The cost to the villager is the standard filing fee
of whatever document is used, plus a little extra as
profit for Drishtee; that markup is usually less than
the equivalent of US $1.
One of the most challenging aspects of Drishtee's
business is locating appropriate soochaks. Drishtee
staff members approach village and business leaders
inquiring as to who might be an appropriate candidate.
As franchisees, the soochaks not only
have to be able to work the PC and operate a business.
They must also assume the capital expenses of the kiosk,
either on their own or by qualifying for a loan for the
licensing fee charged by Drishtee and other costs, like
hardware and phone services. The equipment expenses
include the PC and an uninterruptible power supply that
keeps the business going even in the face of daily power
outages.
The technology is modest and completely
straightforward: dial-up Internet access from an
off-the-shelf PC to a Drishtee server in a distant city.
The business works not because of any custom software or
hardware innovations but because Drishtee's employees at
the district capital painstakingly build relationships
with the highest officials there, enabling them to
smoothly navigate the choppy waves of local bureaucracy.
The district officials in turn benefit by more easily
attending to rural areas that since time immemorial have
been difficult to reach. Between Drishtee and local
officials, there are typically no formal contracts and
no bids.
Also important is the ability of the Drishtee
employees to work within the social networks of each
village, building trust, because many of the matters
handled are highly personal. Drishtee selects the local
kiosk operator in conjunction with leading citizens in
the village. Drishtee might approach the village elder
and begin inquiries: "Who is the most educated? Who's
the wealthiest?" These characteristics are important to
finding people who have a good chance of succeeding.
Eventually, the choice is made. Implicit in the
approval of the village elder and the other important
citizens is the understanding that these people will
support the new entrepreneur in whatever way they can.
Several times we saw the village elder actively work to
promote the new business. The new soochak likewise
understood the best ways to mobilize additional people
in his sphere of influence, for example, by asking
friends and colleagues to assist in such chores as
gathering people together or distributing flyers, both
ways of publicizing the business.
With a Drishtee franchise in place, village residents
save time and money in their dealings with the
government bureaucracy, making their lives much easier.
Though the value of the technology is shared, its use is
not; only the soochak uses the PC.
Computer literacy is not required for computers and
communications to make a huge difference in daily life.
Phone Booths and Movie
Theaters LIMA, PERU
When we visited Lima, Peru, the weather forecast in
the newspaper said 100 percent humidity but no rain.
It's a climatic condition called garúa, and it goes on
for five to six months every year. Tiny water droplets
are suspended in the air. You might even feel wet, but
you'd be hard-pressed to prove that you're wet. It's an
odd sensation.
Similarly, to a world traveler who's familiar with a
wide range of cybercafés, it's odd to step into a cabina
pública. It feels like other cybercafés you've been in,
yet something's different.
Cabinas públicas are public booths or cabins that are
independently owned, for-profit businesses providing
shared access to computing, communications, and the
Internet. Situated almost exclusively in cities and
large towns, they appear to be no-frills cybercafés to a
passing observer.
Physically, a typical cabina occupies a small
storefront. Most have 10 or 20 PCs and connect to the
Internet through one DSL line for every 10 computers.
Cabina hours are often very long to accommodate a wide
range of users—from early morning commuters to young
people who play networked games with each other well
past midnight. The latest estimate we have puts the
number of cabinas throughout Peru at 2500 to 3500,
mostly in and around the capital, Lima; others put the
total closer to 2000.
The distinction between cybercafés and cabinas is
best seen in Cuzco, the former capital of the Incan
empire in Peru. This key tourist destination is the
starting point for treks to the famous ruins of Machu
Picchu. The self-proclaimed "Internet cafés" located
near the town's center appear just as you might expect.
These cybercafés offer breakfast, evening snacks, full
bars, comfortable seating, music, and in some cases, an
interior decor theme—a jungle setting, for example.
The cabinas públicas, on the other hand, are located
roughly a mile away from the center of Cuzco, near the
National University of San Antonio [see photo,
"Cuzco
Cabina"]. They are virtually
indistinguishable from their sibling cabinas in Lima.
Inside you see 10 to 20 machines, side by side, with
minimal surroundings—no drinks, no food, and no fancy
decor.
Cabinas are not a luxury but rather an economical
alternative for several important services. They get
most of their profits from their role as phone centers,
allowing families to keep in touch with relatives all
over the world. Using voice over Internet Protocol,
cabinas let customers make international phone calls far
more cheaply than they could with conventional
telephones.
Families need to talk, even if only to arrange for
sending remittances. Making these calls not only
satisfies familial and social obligations, but the money
sent as a result represents a significant portion of
many household incomes.
Some cabina operators have figured out how to
download movies over the Net and put them in shared
files on their network. Individuals and couples come in,
sit together, and, for the cost of a couple of hours of
computer rental—about US $1 or $2—watch a movie. It's
cheaper than what it would cost to go to a cinema—and
most neighborhoods in Cuzco do not have cinemas, anyway.
Some people also use the computers at the cabinas to
maintain their business accounts, keeping the data on
floppy disks.
But perhaps the biggest factor distinguishing cabinas
from conventional Internet cafés is their history. José
Soriano, a Peruvian journalist who wanted to develop a
computer network and also help his country progress,
conceived cabinas. He figured out a formula for them and
proceeded to offer, throughout Lima and then in Cuzco as
well, free how-to classes on setting one up. More than
100 000 people attended at least one of his classes.
In these sessions, he basically gave out the recipe
for starting, operating, and making money with a cabina.
Any attendee who could afford the capital expenses and
could arrange for the DSL lines could start one.
While cabinas públicas continue to thrive in Peru,
competitive pressures have emerged from this seeding. So
many have opened up that the price competition is
intense; imagine if a big city were to deregulate taxi
services so that any car could be a taxi. In India, by
contrast, Drishtee guarantees its franchisees a certain
number of villagers per Drishtee information kiosk. And
yet, somehow, cabinas seem to thrive and replicate,
bringing real benefits to the people who use them,
profits for owners, and jobs for employees.