PHOTO: Johanna Wandel
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It's not easy to get to Arctic Bay, a Canadian Inuit
village of 700 that lies along a north Baffin Island
inlet by the Northwest Passage, 700 kilometers above the
Arctic Circle. The Akademic Ioffe—a Russian research
vessel leased for tourists by the Darien, Conn., cruise
line Quark Expeditions—docks at the former mining
community of Nanisivik to restock our drinking water.
From there, it's another hour by school bus over 32 km
of harsh snow-swept terrain to Arctic Bay, where village
leaders await us—100 or so curious tourists—to
demonstrate their Inuit traditions.
There's warmth to the residents that offsets the
chilly temperatures and bleak surroundings. But Arctic
Bay's real novelty lies less with honoring its past and
more in gracefully bridging it with a rapidly changing
present. The way the Inuit here have used the Internet
to pass down their culture could be a precursor to the
real test of integrating traditions and technology with
a coming commercial overhaul of the area.
The Canadian Arctic is the focus of increasing
international debate—in particular, who should control
shipping traffic through the Northwest Passage, the
latitudinal throughway between Greenland and Alaska.
Because of global warning, the passage, once covered in
ice for some 10 months of the year, has been nearly
ice-free for most of the past two. The result is
increased tourism and a more accessible shortcut that
could shave thousands of dollars and 8000 to 16 000 km
off shipping routes between Northern Europe and East
Asia. In an effort to emphasize its sovereignty in this
region, Canada is building its first deep-water Arctic
port at Nanisivik, as well as a commercial airport
nearby, which will bring an influx of jobs and
workers—as well as social issues—not to mention
technologies involving fuel storage, increased Internet
bandwidth, cellphone towers, and lasers to track passing
ships. Arctic Bay is preparing its youth to straddle
both worlds without an identity crisis.
Arctic
Bay is spartan, with the odd all-terrain
vehicle putting along gravel roads and huskies barking
next to rectangular single-floor wooden houses on
two-meter-high platforms to account for the winter
snowfall. Suddenly children wearing sneakers and bundled
in jeans and winter jackets—although it's still late
summer—appear from alleyways and buildings to check out
our swarm of orange Gore-Tex parkas and pants and view
their portraits on our digital cameras.
PHOTO: Johanna Wandel
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LEAD BY EXAMPLE: Arctic Bay youth learn to use multimedia
programs during a training night at the Inuujaq School.
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We're slowly herded by town educators into the school
gymnasium, where teenagers eagerly demonstrate
traditional Inuit music, call-and-response throat
singing, and Arctic games—physical feats that test
strength, agility, and balance. Later, a village elder
holds court in a small qamaq, a traditional hut made
from whalebone, driftwood, and sealskin, and held
together with moss and frozen mud. At 87, Qappik
Attagutsiak is the oldest person in Arctic Bay and uses
this space for solitude and healing workshops. She is
elfin and soft-spoken, sitting cross-legged beside a
multiflamed stone lamp called a quilliq, fueled in the
past from seal fat, and today, from Crisco.
“When the Internet first came out, there was less
interest in traditional knowledge,” says Attagutsiak in
the Inuit language of Inuktitut, through a translator.
“But now that the Internet has been around for some
time, people are starting to get back to learning
traditional ways. It's starting to balance.” She laughs
when asked if she's tried surfing the Web. “I use my
brain as a computer. That's enough.”
Dial-up Internet first appeared in Arctic Bay in 1998,
through a public-private network, Ardicom, designed to
cyberlink the roughly two dozen communities in Nunavut,
Canada's northernmost territory, which are connected
solely by air and phone but not roads. For two years,
the entire community shared two computers at the Inuujaq
School, for local K–12 students by day and village
residents by night. A US $30 000 federal grant got it up
and running, various community groups supported it, and
local youth ran it and guided new users.
In 2000, a private service provider, Polarland,
brought the Internet into homes, with
56-kilobit-per-second dial-up service linked via
satellite to servers 1600 km away in Yellowknife. Two
years later, the communal computer rooms expanded to 24
computers—a mixture of Dells, IBMs, and Macs—at the
Inuujaq School and Nunavut Arctic College in nearby
Arviat. Finally, in 2005, limited high-speed service
arrived with Qiniq, a wireless DSL satellite network.
Now nearly 80 percent of the homes in Arctic Bay shell
out $60 to $400 a month for bandwidth ranging from 256
Kbps to 768 Kbps. E-mail messages and Skype are
replacing the phone, which can cost from $200 to $400
month, because landlines still require a satellite link
between phone networks. Cellphone service is not
available yet.
“When we first got the Internet in our homes, there
were hardly people out,” says Anna Qaunaq, the village's
economic development officer. “They were on the computer
for hours on end. I was one of them. But it's been here
for a few years now, and we've tried to make the best of it.”
Since then, village educators not only tried to catch
up but tried to use the Internet to plug a generation
gap that threatened to form between youngsters craving
the Web's celebrity culture and elders trying to pass on
their traditions.
For centuries, the life of these indigenous Arctic
nomads revolved around hunting and gathering;
interconnected communities took care of one another. But
clashing values with Canada's European-based culture and
accelerated social change in the last half-century have
physically and mentally displaced the Inuit population,
which suffers Canada's worst alcoholism and suicide
rates.
Nunavut
Youth Consulting, the village nonprofit
agency that had lobbied for and has been overseeing the
growing Internet access, began a series of programs
using multimedia to teach teens about tradition and
bring youth and elders together. The video club, which
now boasts some 30 members, ages 12 to 25, creates and
posts productions—including a satirical news show and
rap video about Inuit life—on YouTube.
A traditional mapping project, cosponsored by Carlton
University in Ottawa and Nunavut Arctic College and
funded with nearly $130,000 from government grants, has
kids creating maps through Google Earth of some 300
traditional Inuit camps around Arctic Bay with names,
photos, GPS coordinates, and related stories from
elders.
“Some of the elders feel like if they press the wrong
button on a computer, it will explode, but they're less
afraid if they have a teenager beside them guiding
them,” says Ron Elliott, adult educator for Nunavut
Arctic College and cofounder of Nunavut Youth
Consulting. “For the elders, it's something they can
keep busy with, since they can't go out as much.
Teaching gives youth a sense of empowerment, and they
develop computer skills. We're also finding ways to use
the Internet to create home-based businesses. It's
amazing how tech-savvy people here are. But Inuit people
are very visual and hands-on, so multimedia is a perfect
teaching tool.”
The strategy has had a noticeable effect on the Arctic
Bay youth, mainly to visiting government officials and
instructors who come away impressed by how well many of
them take on adult responsibilities.
Even the youngest make the transition between
traditional and modern worlds easily. Emerging from the
demonstration on Inuit games and music, a boy of about
10 tugs at my jacket.
“Where are you from?” he asks in stilted English.
“Hollywood!” I answer.
His eyes light up. “Ooooh. Do you know Hillary Duff?”